Christians are not Afraid of Science
And never have been:
But then Fish goes off the rails. Is it possible that the claims of the Christians or of the atheists could be falsified? Fish answers: “As it is usually posed, the question imagines disconfirming evidence coming from outside the faith, be it science or religion. But a system of assumptions and protocols (and that is what a faith is) will recognize only evidence internal to its basic presuppositions. Asking that religious faith consider itself falsified by empirical evidence is as foolish as asking that natural selection tremble before the assertion of deity and design. Falsification, if it occurs, always occurs from the inside.” The difference between Dawkins and Saint Paul, says Fish, is that they are each enmeshed in different “structures” of reason and faith that “speak to different needs and different purposes.” Not quite. In fact, not at all. The reasons that Christians give for their faith are not an inside job, so to speak. See, for instance, 1 Corinthians 15: “If there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain.” That is a “structure of reason” shared with Dawkins et al., and indeed with all reasonable people. Christians can imagine the hypothetical possibility that the remains of the physical body of Jesus of Nazareth will be found buried in the Holy Land and scientifically identified beyond reasonable doubt, with foundation-shaking consequences for Christian faith. That is because Christian faith is informed by and vulnerable to a universal reason that Fish refuses to acknowledge. (Impressive statements of the convincing case for the physical resurrection of Jesus are Wolfhart Pannenberg’s Jesus—God and Man and, more recently, N.T. Wright’s The Resurrection of the Son of God.)This fundamental ignorance of Christianity within contemporary academia remains stunning.